Friday, December 12, 2014

All men are rapists - Male stereotyping and judgemental feminism

Ever since women liberation is on rise, men are looked upon as a main villain who will move heaven and earth to ensure women are confined to their domestic duties and kept under veil. Before we say men are evil when it comes to women liberation, let’s ask in the first place how women have been treated since centuries.

The first ever social formation was to protect women

Anthropologist and archaeologists have proposed many theories as to why marriage was invented by our Stone Age ancestors. Men by law of nature were physically stronger than women and were supposed to hunt for food and look after their family while women, capable of giving birth were supposed to produce children and raise them (like it or not it was by “law of nature” and not imposed by “male dominated society”). Any efforts for individual survival of our Stone Age ancestors would have likely been suicidal, because during conflicts between Stone Age groups if women and children would keep dying there was no way humans would have made it to this day. SO, MARRIAGE WAS INVENTED TO PROTECT WOMEN. Marriage was way to obtain in-laws and expanding relational networks rather than growing increasingly autonomous or independent which could have been fatal for early human settlements.  Family expansion served to further social, material, territorial and political gains.

When one of the very fundamental of human civilization is to protect women, how all the laws of “male dominated society” can oppress them?

What amount of respect would be enough for women?

Lord Rama fought and killed Ravana who attacked dignity of Sita (For those who wants to argue that after that Sita was subject to “Agni Pariksha”, would you discount all the sacrifice made by Lord Rama and his army and accuse them of discrimination, what would you say on Sita crossing the “Laxman rekha” which was created to protect her, and her crossing that made so many people lose their life. How much respect would be enough?)

Pandava fought and killed Kaurava to revenge Daupradi’s insult (For those who wants to argue that she was made object of gambling and was humiliated by Kaurava, here again would you discount all the sacrifice made by Pandava and their army, what would you say on Daupradi insulting Duryodhana by saying "A blind man's son is also blind" which led them to insult her back and the resulting war. How much respect would be enough?)

Queen Victoria was monarch of largest empire the world had ever seen. By the end of Victoria's reign, the British Empire extended over about one-fifth of the earth's surface and almost a quarter of the world's population. If there were no respect for women, how did it happen?

Our religions teach us to respect women, our parents teach us to respect women, our cultures teach us to respect women, there are numerous provisions in society like separate queue, reserved seats in public transport, etc. to protect women dignity. Women have held highest posts like prime ministers and presidents in world’s largest democracies. During the times of war and distress, women safety is one of the prior concerns.

The society has not been and is not that bad towards women, and when I say that I don’t deny cruelty and violence against women, nor I deny their suffering in particular cases, but just like we say that “Every terrorist is Muslim does not make every Muslim a terrorist” similarly “Every rapist is a man does not make every man a rapist”.

All kind of gender stereotyping is dangerous to society

With every changing generation, our society has faced social evils and challenges like religious extremism, slavery, racism, world wars, dictators (likes of Hitler, Stalin and Mao), discrimination and exploitation of the poor, terrorism, etc., there has always been a section of society, which becomes threat to the harmony and peace of the world at large, but does that mean the entire society is bad and everyone’s motive are same. If there were no good and all bad in society, there is no way we could have ever made it to such beautifully evolving civilization.

Good men have always fought, suffered and sacrificed to protect the good of the society. Today when it is the age of women liberalization, should men be looked upon as evil? I am asking all women, who protects you? Is your father bad person, is your brother bad person. There are instances of antisocial elements around you but should you stereotype rest of all on basis of that? It is similar to the fact that there are some 3000 species of snakes but most of them are not poisonous but still we are afraid of all snakes. So our fear of snakes is result of our own ignorance but that does not make all snakes poisonous.

With the changing generation and rise of information age, we are evolving to become a better society which gives everyone equal rights. One of the dire challenge our society facing is gender stereotype left by old cultures. Gender stereotyping is dangerous when people automatically apply gender assumptions to others regardless of evidence to the contrary, and this is equally dangerous for all genders. If all women shouldn’t be seen as someone who look after home, produce children and obey men; all men also shouldn’t be seen as someone who objectify women and oppress them.

Moreover, in today’s information age and free media world, stereotyping becomes even more dangerous. Mass media play a significant role in a modern world, by broadcasting information in fast pace and giving entertainment to vast audiences. By creating a certain type of message, media can manipulate people’s attitude and opinions. Although females and males are still not equal, the differences between genders are not so vast anymore. Nevertheless, mass media still use gender stereotypes, basing on the assumption, that they are well known to everyone and make the receivers believe in the content. Thus mass media has made us make opinions and judgements based on information rather than facts. Is it correct to paint everyone in same colour based on assumptions, is it correct to convict anyone based on accusation, should we not go through the facts before we pass our judgement?

The other side of crime against women

Why does it sound like nobody cares about violence against women? The government, Police, the Judiciary and every good person is in this together to bring down every ugly faggot who inflicts any harm on women. Infact the mass stereotyping of males have created a situation where innocent men are subject to cruelty and injustice. The recent incident of Rohtak girls where the girls were declared instant heroes and the boys were judged as molesters, while later on it was discovered that the boys were innocent. This incident has thrown light on many of these kinds of incidents.

As per National Crime Records Bureau report of crime registered in year 2013, of total 114 thousand rape cases 33 thousand cases were reported during year 2013 only. Crime of rape is 1.2% of total criminal cases reported in India, but the acquittal rate is as high as 75% in case of crime against women. There can be two arguments to that fact, one that judiciary is not efficient to deliver proper justice, and second that there are too many false charges made in case of crime against women to take advantage of judgemental views and stereotype of genders prevailing in society.

Credits:

The final side of Rohtak bravehearts

Disposal of IPC Cases by Courts During 2013

Sunday, July 13, 2014

Vari - The great march of devotion to Pandharpur

When your consciousness repeatedly directs you to explore something, you shouldn’t resist much and should give it a due shot. Same happened to me when the yearly Ashadhi Ekadashi was approaching and the time of ‘The great march of Varkaris’ was around.

Ashadhi Ekadashi is the holy day of much devotional importance in India which falls around the month of July every year. This auspicious day is celebrated across India through various rituals and fasting, out of which, the ‘The great march of Varkaris’ is observed in the state of Maharashtra. Varkari means a pilgrim, it is a religious movement. Varkaris worship Bhagwan Vithoba of Pandharpur, a form of Bhagwan Shri Krishna.

Varkari people go walking in huge processions to Pandharpur singing the Abhangas (chanting hymns) of Saint Tukaram and Saint Dnyaneshwar to see Bhagwan Vitthal. The pilgrimage of some 21 days and 210 kilometres starts in Allandi/Dehu road and ends at Pandharpur. Some 1.5 to 2 million Varkaris and other people take part in this 1000 year old tradition.



I was always fascinated with the fact that the Varkaris are mostly farmers and villagers who walk this march with absolute devotion and discipline despite the hardship of walking 21 days with minimum baggage, staying and eating in remote places and managing difficult climate conditions. I always wanted to know what drives this incredible human march, is it just the mythology which drives a lot of things in India or mere superstition. So I decided to join these farmers and villagers in their quest to observe the preaching of their great Sants and walk all the way from Allandi to Pandharpur to get blessings of the divine Lord Vitthal.

The pilgrimage starts from Allandi/Dehu road before 20 days of Ashadhi Ekadashi every year and have several halts for food, rest, refreshment and performing rituals associated with Vari. Following is tentative daily location and walk map:

Day
Sant Dnyaneshwar Maharaj Palkhi
Sant Tukaram Maharaj Palkhi
1
Alandi Gandhiwada
Inamdar saheb wada, Dehu
2
Vithoba Mandir, Bhavanipeth, Pune
Aakurdi Vitthal Mandir
3
Pune
Shri Nivdunga Vitthal Mandir, Nanapeth, Pune
4
Saswad
Shri Nivdunga Vitthal Mandir, Nanapeth, Pune
5
Saswad
Loni Kalbhor Vitthal Mandir
6
Jejuri
Yavat Shri Bhairavnath Mandir
7
Walhe
Varvand Shri Vitthal Mandir
8
Lonand
Undwadi Gavalyachi
9
Lonand
Baramati Sanskrutik Bavan
10
Taradgaon
Sansar Maruti Mandir
11
Phaltan
Anthurne
12
Phaltan
Nimgaon Ketki
13
Barad
Indapur
14
Natepute
Indapur
15
Malshiras
Sarati
16
Velapur
Akluj, Shri vitthal Mandir
17
Bhandishegaon
Borgaon
18
Vakhari
Pirachi Kuroli Gayran
19
Vakhari
Vakhari
20
Pandharpur
Pandharpur
21
Pandharpur
Pandharpur

Sant Dnyaneshwar Maharaj Palkhi walk map:





Sant Tukaram Maharaj Palkhi walk map:



Beginning the Journey:

We decided to join the Vari at Vakhari, which is the last halt before Pandharpur. Also, it is the only place after Pune where both the Palkhis of Sant Dnyaneshwar Maharaj and Sant Tukaram Maharaj meets and from there they take it together to Pandharpur to complete the Vari.

We reached Vakhari 2 days before of Ashadhi Ekadashi with just a pair of Dhoti-Kurta and Angavastra to get the feel of common Varkari. The management of Varkaris are done through 'Dindis'. Dindis are group of Varkaris who get together to arrange for their stay and food, many people do it as social work. A Dindi particularly have a convoy of 2-3 trucks in which tents, pantry, baggage of Varkaris, etc. are carried. We approached a Dindi with reference of a local friend and joined them from there.

(Contact details of the Dindi we stayed with: Sant Tukaram Maharaj Sansathan, Dehu. Mob: 9561354545)

The discipline, devotion, and music:

What we observed was a fine example of discipline. There were no huge Police forces for managing the crowd and still we didn't come across any chaos. Everyone was more or less self managing things, taking responsibility of their condition and adjusting according to the available arrangements. Despite of long and tiring journey with difficult climate conditions such as walking under hot sun or sleeping in tent while it rains, nobody seemed to be complaining. They all were looking joyful and focused on reaching their divine destination, such was the degree of devotion.

Out of their daily routine, singing the Abhangas (chanting hymns) was the top most activity. Many of them were carrying music instruments like Dholak, Majira, Veena and Kartal and playing them along with chanting their sacred and meaningful Abhangas. We were astonished to see their singing capabilities, we saw some fine examples of Indian Classical singing and what was more surprising was that they were all simple farmers and villagers.

The wisdom:

So we experienced pretty much everything which was evident in their daily routine, but my curiosity about the driving factor of the enormous march of faith and devotion got resolved when I attended couple of 'Satsang'. Apart from Abhangas, the Varkaris observe a routine of Satsang where they gather to listen 'Pravachan' (preaching of religious and spiritual knowledge). I was amazed to see that most of Varkaris were not merely following a tradition, rather they were driven by the wisdom of religious and spiritual learning, they were talking about great example of adopting good deeds in life, no matter how simple they looked, but they possessed beautiful thoughts.

The final destination:

We reached Pandharpur the night before Ashadhi Ekadashi. It was late night with constant drizzling, but the entire town was full of energy with millions of Varkaris present their. We took a bath in 'Chandrabhaga' river as per the tradition and stood in the queue for 'Darshan' (Praying and taking blessings). The queue moved slowly with continuance chant of 'Vitthalla Vitthala', 'Panduranga Panduranga' and many more. As the queue moved, everyone seemed indulged in high emotions as they approach to complete their journey with blessings of lord Vitthala. We saw Bhagwan Vitthala and prayed for all Varkaris, we thanked the almighty for protecting us and completing our journey with sense of relief and divine happiness.